1 Chronicles 23:9

Authorized King James Version

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The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.

Original Language Analysis

בְּנֵ֣י The sons H1121
בְּנֵ֣י The sons
Strong's: H1121
Word #: 1 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שִׁמְעִ֗י of Shimei H8096
שִׁמְעִ֗י of Shimei
Strong's: H8096
Word #: 2 of 10
shimi, the name of twenty israelites
שְׁלֹמִ֧ות H8013
שְׁלֹמִ֧ות
Strong's: H8013
Word #: 3 of 10
shelomoth, the name of two israelites
וַֽחֲזִיאֵ֛ל and Haziel H2381
וַֽחֲזִיאֵ֛ל and Haziel
Strong's: H2381
Word #: 4 of 10
chaziel, a levite
וְהָרָ֖ן and Haran H2039
וְהָרָ֖ן and Haran
Strong's: H2039
Word #: 5 of 10
haran, the name of two men
שְׁלֹשָׁ֑ה three H7969
שְׁלֹשָׁ֑ה three
Strong's: H7969
Word #: 6 of 10
three; occasionally (ordinal) third, or (multiple) thrice
אֵ֛לֶּה H428
אֵ֛לֶּה
Strong's: H428
Word #: 7 of 10
these or those
רָאשֵׁ֥י These were the chief H7218
רָאשֵׁ֥י These were the chief
Strong's: H7218
Word #: 8 of 10
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הָֽאָב֖וֹת of the fathers H1
הָֽאָב֖וֹת of the fathers
Strong's: H1
Word #: 9 of 10
father, in a literal and immediate, or figurative and remote application
לְלַעְדָּֽן׃ of Laadan H3936
לְלַעְדָּֽן׃ of Laadan
Strong's: H3936
Word #: 10 of 10
ladan, the name of two israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection